Explain Whether Confucianism Should Be Considered A Religion.

Confucianism as a Religion29 November 2006Confucianism as a ReligionINTRODUCTIONThe of this is to draw Confucianism and interrupt why it should or should non be considered a adore . The miscellaneous issues of this seem to have sparked some heated debates among religious cultures What and who determines what reverence is ? Why is Confucianism so different from the typical braches of religious flavour we deal to exist now How cig bet we define what we agnize to have no boundariesSTARTING POINTSReligion is defined as both discloseicular overture system of belief and worship often involving a get across of ethics and a philosophy (Webster s New World rational lexicon-3rd College sport ) In actuality , defining theology is quite snarled . on that point argon realityy different definitions of faith . somewha t definitions do not allow beliefs and practices that ar a central part of all(prenominal) valuateive religion . another(prenominal) definitions show that religion and Christianity are equal , at that placeby stating that for any leash cosmoshood , two are non-religious . Still new(prenominal) definitions define religion as sacred or warmnessual and only win to more definitions within a definitionConfucianism is defined as The rein workforcetal morality taught by Confucius and his disciples , which forms the basis of the Chinese jurisprudence and breeding . It does not inculcate the worship of any god (S . W Williams for Webster s vocabulary , 1913 EditionThe overall writings of Confucius born K ung Fu Tzu , 551 B .C , deal primarily with an individual s morality and ethics , and the proper(ip) means for rulers to recitation their political powers . Some versions of Confucianism are intermix with the Taoist communion with nature and the Buddhist s after li fe m concepts . Some of the centrals of Co! nfucianism were sincerity , benevolence , filial piousness , and propernessSincerity , the scratch of the iv virtues , taught that it was most-valuable to be trustworthy and honest , and to generate to promises do . Confucius commitd that existence sincere meant that a per intelligence s channelise started in virtue , and strived to preserve the rules of conduct in outward actions as salutary as in the individual s gist . He taught that it was nevertheless as important to conduct yourself mighty in common soldier , as well as in publicBenevolence , persuasion of the well-being of others , and helping those in need , was an important fundamental belief to Confucius . He considered it another important diagnostic of the innoxious man . Confucius strongly intendd in the `do unto others idealsFilial piety , the trine pattern in Confucianism , meant that the son was to love and idolize his parents , concern them in comfort , plant the happiness , not work on sh ame to the family name , and to be successful in life . This has a bit of a negative effect because a son had to live with his parents , eve after spousals , and be pliant to his father until the day that he died . The son was likewise demand to divorce his married woman if at any time , she do his parents unhappy . Filial piety was as well as a principle shared with Buddhists and TaoistsThe forth principle was propriety . This principle addressed gentle conduct as a whole . The best man was the one who does the veracious thing at the right time . To neglect or bow from propriety was the same ass an act of immortality (Religious adaption , 2006Confucius employ his humanistic approach to place humankind , as a whole at the center of the universe . ships company , in ecumenical , was to be placed in from superior to lack(p) . There were two types of Tao that Confucius acknowledged : community and private . He taught that a person should setoff focus on the top h at interest of the community , wherefore on private ! issuesSince the Han dynasty , four life changeovers were regulated by Confucian traditionBirth : The T ai-shen , spirit of the fetus , protects the female parent and deals with anyone who harms the mother-to-be . The mother s family is inevitable to supply what the infant needs at the baby s first , fourth and twelfth part months of lifeReaching Maturity : Traditional families are the ones who still celebrate this public life , with a xanthous dinner as a groupMarriage : This passage is performed in 6 stagesProposal : The couple exchanges their birthdays and the hour of their births . If the bride s family has any unfavorable events during a three day period , it is assumed that the purpose is refusedEngagement : The bride announces the wedding with moon-shaped cookies and invitations . A quiet procession delivers these to the groom s hearth where the dowry is accordingly sent to the bride . The groom can also give gifts to the bride in this mannerMarriage and Reception : Vows are exchanged , toasts are made , and a banquet is servedMorning after : The bride serves her new in-laws eat , and in cash in ones chips , the in-laws serve her breakfastDeath : In the event of a death , relatives battle cry out to tell the neighbors . The family changes into rough somatic c downhing . Mourners bring money to help pay for the funeral . strategic items to the decedent are placed in the coffin . A priest performs the sepulture ritual . The procession accompanies the coffin to the cemetery with a willow tree branch a symbol of the deceased s soul . It is then carried to the family s altar where the spirit of the deceased is transferredA adult female s employment in Confucianism was that of inferiority . Confucianism taught that women were to occupy positions lower than men . except women were exalted for their honor and power as mother and mother-in-law . The man s great belief was that a woman s superior work is to produce a son (Women in Confu cianism , 1996III . STRONGEST POINTS musical attend! ee THE VIEW THAT CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONConfucianism focuses on how individuals lead their lives . Its primary(prenominal) teachings subjugate on being a good person , and treating others as you would postulate to be treated . The same concepts can be said for almost any religion directly . Confucianism instills a higher expectation of honesty trustworthiness , obligation , and etiquetteIV . STRONGEST POINTS backup THE VIEW THAT CONFUCIANISM SHOULD NOT BE CONSIDERED A RELIGIONConfucianism uses a lot of rituals , instead of worship . Therefore , it is viewed more as a tradition rather than a religion . virtually of the underlying concepts of Confucianism were established long before Confucius came along . This packs it difficult to include Confucianism as a religion Compared to other religions , there is no higher power or benevolent being to worship . Many sight retrieve that this crucial lacking part is what makes a religion just thatV . EVALUA TION OF WHETHER CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONMy view on this debate is one of neutrality . I see the positives and negatives to both sides . While I halt with a portion of the teachings of Confucianism , I disagree with quite a a couple of(prenominal) as well . There should be equation , in any religion , between the sexes . I slang t believe that a man and his wife should reside in the man s parent s home . I also tire t believe that a man should have to divorce his wife because she made his parents unhappy . If that was the case today , there would be just as many divorces as there are marriages . Marriages wouldn t make it past the first weekI agree with the concepts of treating others well . I believe that humans should act .well , quite frankly , human to each other . Be respectful and mindful of others . to the highest degree people today only apply this concept when they will take in from it , or if it s the holiday seasonVI . CONCLUSIONIn conclusion , the world in general is not ready for Confucianism , ! or any other teachings of such(prenominal) , to become a religion . If we can t even respect ourselves , or use the religions we have now , how could we mayhap use the teachings of Confucius to begin another religion(word count 1 ,273BibliographyReligious Tolerance Confucianism (2006 ) HYPERLINK http / entanglement .religioustolerance .org /confuciu .htm entanglement .religioustolerance .org /confuciu .htmThe geography of Religion The Geography of Confucianism (2006 HYPERLINK http /www .greenwoodvillage .com www .greenwoodvillage .comWebster s New World Dictionary definition of religion (3rd College EditionWebster s Dictionary definition of Confucianism (1913 EditionWikipedia Confucianism (2006 ) HYPERLINK http /www .wikipedia .org www .wikipedia .orgWomen in World story Curriculum Women in Confucianism (1996 HYPERLINK http /www .womeninworldhistory .com /lesson3 .html www .womeninworldhistory .com /lesson3 .htmlPAGEPAGEPAGE 6- PAGE 6 - ...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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